Sam Ford at MIT’s Convergence Culture Consortium has recently started blogging a four-part serial on cereal marketing. The first addresses an academic article recently published in Journal of Popular Culture entitled “Tricksters and the marketing of breakfast cereals.” Other parts focus on store presentation, web sites, and the Kellogg characters themselves.
If you have known me for a while, you may understand how I might have mixed feelings about this.
On the one hand, I am kind of kicking myself for letting other people beat me to this. I could have written this sort of thing. I have been saying for years that cereal mascots are based on mythic trickster figures, I myself having been raised on a steady diet of sugary cereals and lots of courses on various mythologies. (I read Old Norse myths in Old Norse, for goodness sake!) The author of the aforementioned academically published article even recalls when the Trix Rabbit won a bike race and kids were given the option to call in and vote whether he’d get the prize (a trophy full of Trix). I am amazed that others managed to leverage those bizarre, detailed memories into something that advances an academic career, and I’m crestfallen that I missed my chance.
On the other hand, I find it exceptionally difficult to discuss the issues related to this in a serious fashion, which probably would have impeded my ability to actually write such an article. When children decided that the Trix Rabbit should win the bowl of Trix, how could I describe his reaction without using the phrase “insane cereal orgasm”? Would I be able to address other mascots without an over-the-top, intentionally exaggerated analysis of Cookie Crisp’s gradual shift from the Cookie Cop’s role as protector to oppressor (all the while still a blatant Irish stereotype), denying cereal access to a sympathetic Cookie Crook with a dog sidekick (Chip), finally resulting in the unmasked dog’s solo career (“Coo-OOOO-kie Crisp!”)? How can I even discuss such characters at all without noting that the phrase “Trix are for kids” is eerily similar to “voting is for men” or “marriage is for straight people”? (Actually, maybe that one is only funny until you really start to think about it.)
Ultimately, perhaps I should just be glad that someone else is working on this stuff so that I don’t feel like I have to. Back to writing about comic books and video games for me.